|
The welcoming interior of Taizé's Romanesque church |
Every year the vast majority of the brothers and permanents go off to the European meeting over the NewYear (this year in Riga) and Taizé is practically empty. The last service in the big church this year was Christmas morning and then the remaining brothers retreated into the small Romanesque church in the village.
I have promised myself that I would actually go to the Sunday service between Christmas and New Year one year and this year that Sunday fell on the 1st of January - perfect timing.
|
The stained glass window above
the front door |
I arrived well in time and the church, which is usually empty of all but a few wooden kneeling stools scattered around, had been decked out with benches for the older brothers who would be attending and for the older than average congregation that was expected. The church was heated with discrete electric heaters under the side benches which made it warm and cosy inside. It felt so much more welcoming than it does in the summer months when it is packed with the young visitors who make one feel uncomfortable about entering the building.
When I arrived there were “books” stacked at the entrance to the church and on one of the front benches, entitled “Cantique – Avent et nativité”. I have never seen these books before and they gave the full sung mass for the Christmas period and a number of songs I have never heard sung before. Interestingly these songs had verses, only 3 or 4, but still this is something that the modern song book shies away from.
By the time the bells started, there were 12 or 13 brothers and about 50 in the congregation. We all fitted easily into the church.
|
Sung mass for the Christmas period |
I say there were 12 or 13 brothers as I am not entirely convinced that the priest was one of the brothers. The Eucharist is conducted by a priest of which there are a few within the community itself, but visiting priests also perform the task from time to time. Whilst I am sure that I have seen today’s chap before, his whole “way of doing things” didn’t seem to be the way it is normally done. He gave a short sermon, which is very unusual, whilst Brother Alois does that sometimes, I have never heard one on a Sunday morning. I also felt that the silence was shorter than normal, but maybe that was just me. But the real giveaway for me was that he waited at the door to shake the hands of the parting congregation, whilst the brothers snuck out through the side door.
|
Frère Roger with the original brothers
when this church was used every day |
The whole atmosphere during the service was one of a real monastic order - or should I say what I think an old-fashioned monastic order would be about and I can well imagine that the brothers who partake of these days of intense quiet in this little ancient church must have a great sense of stillness that the large church, and certainly its thousand-fold congregations of the summer months, cannot possibly give them. It has been said that the original order sung all its masses from start to finish and that the Sunday mass is the only service that maintains a high level of singing in its content. This short week of the brothers returning to the Romanesque church also sees for them a return to these sung masses - I wonder how many of those present today were among the original brothers who started here so long ago?
After everyone had gone I returned to take pictures, the church still smelled of extinguished candles and even with its grim grey walls, it still felt very welcoming. For these few days a year, the church is returned to its original purpose, the holding of services and singing with acoustics that really zing - it is a pity it isn’t used this way more often.
No comments:
Post a Comment